Introduction

The Aztecs, who probably originated as a nomadic tribe in northern Mexico, arrived in Mesoamerica around the beginning of the 13th century. From their magnificent capital city, Tenochtitlan, the Aztecs emerged as the dominant force in central Mexico, developing an intricate social, political, religious and commercial organization that brought many of the region’s city-states under their control by the 15th century. Invaders led by the Spanish conquistador Hernan Cortes overthrew the Aztecs by force and captured Tenochtitlan in 1521, bringing an end to Mesoamerica’s last great native civilization.

Overview

The Late PostClassic period (A.D 1200-1250) was the rise of a group of people called the Mexicas, better known as the Aztecs.  They "were know among themselves and to their neighbors as Tenochca, Mexica, and Colhua Mexica, rather than Azteca," which strictly speaking, only applies to their ancestors of México at Tenochtitlan. The capital of the Aztec empire was Tenochtitlan.  The word 'Aztec' was popularized through the literature of such writers as, William Prescott and Alexander von Humboldt.  The Aztec ancestors had migrated to a place which was called, Aztlan, which was in the northwest.  There patron god, Huitzilopochtli, had commanded them to leave there in 12th century A.D.  As legend had it, at the end of a long nomadic journey, the Aztecs came to a site where they, "encountered an eagle with a rattlesnake in its beak perched on a cactus growing from a stone."  It was there that they decided to settle, in Tenochtitlan (Cotterell 1980). 
The Aztecs were people who were had strong religious beliefs. They were cultured people who also had strong beliefs about their heritage. They carried their strength in the knowledge and worship of their pluralistic gods. Aztecs would often bring gifts to the capital Technotitlan to decorate and honor it.  Some of these gifts were food, feathers, salt, arrows and luxuries from trade.   
Religious activities were mainly focused on within the temples.  These walled precincts  contained dorms, schools, sacred pools, altars, gardens, arsenals, and ball courts.  These temples usually contained the shrine to the deity in which it was dedicated to as well. 
This civilization had outstanding craftsmen and sculptors.  A period of expansion and prosperity occurred during the rule of Moctezuma, who was ruler when the Spanish overthrew the Aztecs, leaving them vulnerable.  When their lands were threatened and taken away from them, many Aztec families became nomadic. The Aztecs were proud of their people and of their land, but because of their hardships, survival became their main concern (Boone 1994).
The Aztec 'Tira de Peregrincacion,' is an ancient indicator of places the Aztecs stayed in their travels.  Sculptures that the Aztecs left behind give good predictions of what the people may have looked like. 

TENOCHTITLÁN

At the time of the Spanish conquest in 1521, the Aztec capital city of Tenochtitlan was among the largest cities in the world, with perhaps as many as 200,000 inhabitants. In less than 200 years, it evolved from a small settlement on an island in the western swamps of Lake Texcoco into the powerful political, economic, and religious center of the greatest empire of Precolumbian Mexico. Tenochtitlan was a city of great wealth, obtained through the spoils of tribute from conquered regions. Of astounding beauty and impressive scale, its towering pyramids were painted in bright red and blue, and its palaces in dazzling white. Colorful, busy markets with a bewildering array of foods and luxuries impressed native visitors and conquering Spaniards alike.

Most of the construction in Tenochtitlan took place during the reigns of four Aztec kings beginning in the 1470s. Built largely upon land reclaimed from Lake Texcoco, the city was laid out on a grid, inspired by the still visible ruins of the ancient city of Teotihuacan of a thousand years earlier. Its network of streets and canals teemed with canoes that transported people and goods within the city and across the lake to towns on the shore, to which it was linked by three raised causeways. Two aqueducts supplied fresh water. At the heart of Tenochtitlan was the Sacred Precinct, the religious and ceremonial center not just of the city, but of the empire as well. Surrounded by a masonry wall of serpents, this enclave of about 380 by 330 yards could hold more than 8,000 people within its precincts. The temples of the most important Aztec gods were here. There was also a ballcourt, priests' quarters, and schools for training young noblemen for the priesthood. Adjacent to the Sacred Precinct, sumptuous palaces of the kings and nobles included beautiful gardens, aviaries, and zoos. Administration buildings were there as well. Commoners lived at a distance and were organized into neighborhoods, called calpulli, with their own local temples and markets. Those populations included laborers and farmers as well as craft specialists such as potters, weavers, sculptors, lapidaries, featherworkers, and soldiers.

On a fateful day in August 1521, life in this magnificent urban center changed forever. Shortly after the fall of Tenochtitlan, the Spaniards razed the already devastated city and built the capital of the Viceroyalty of New Spain on its ruins. They named the new metropolis Mexico City, which today, again, is one of the most populous cities in the world.

Tenochtitlan Today

RELIGION

Religion was extremely important in Aztec life. They worshipped many gods and goddesses, each of whom ruled one or more human activities or aspects of nature. The people had many agricultural gods because their culture was based heavily on farming; also they included natural elements and ancestor-heroes.
Aztec religion is the Mesoamerican religion practiced by the Aztec empire. Like other Mesoamerican religions, it had elements of human sacrifice in connection with a large number of religious festivals which were held according to patterns of the Aztec calendar. It had a large and ever increasing pantheon; the Aztecs would often adopt deities of other geographic regions or peoples into their own religious practice. Aztec cosmology divided the world into upper and nether worlds, each associated with a specific set of deities and astronomical objects. Important in Aztec religion were the sun, moon and the planet Venus - all of which held different symbolic and religious meanings and were connected to deities and geographical places.

Large parts of the Aztec pantheon were inherited from previous Mesoamerican civilizations and others, such as Tlaloc, Quetzalcoatl and Tezcatlipoca, were venerated by different names in most cultures throughout the history of Mesoamerica. For the Aztecs especially important deities were Tlaloc the god of rain, Huitzilopochtli the patron god of the Mexica tribe, Quetzalcoatl the culture hero and god of civilization and order, and Tezcatlipoca the god of destiny and fortune, connected with war and sorcery. Each of these gods had their own temples within the Aztec capital Tenochtitlan - Tlaloc and Huitzilopochtli were both worshipped at the Templo Mayor. A common Aztec religious practice was the recreation of the divine: Mythological events would be ritually recreated and living persons would impersonate specific deities and be revered as a god - and often ritually sacrificed.

ARCHITECTURE & ART

The Aztecs were themselves appreciative of fine art and they collected pieces from across their empire to be brought back to Tenochtitlán and often ceremonially buried. Aztec art was nothing if not eclectic and ranged from miniature engraved precious objects to massive stone temples. Monumental sculptures were a particular favourite and could be fearsome monstrosities such as the colossal Coatlicue statue or be very life-like such as the famous sculpture of a seated Xochipilli.

Organised in guilds and attached to the main palaces, artisans could specialise in metalwork, wood carving or stone sculpture, with materials used such as amethyst, rock crystal, gold, silver, and exotic feathers. Perhaps some of the most striking art objects are those which employed turquoise mosaic such as the famous mask of Xuihtecuhtli. Common forms of pottery vessels include anthropomorphic vases in bright colours and of special note was the finely made and highly prized Cholula ware from Cholollan.

Aztec art depicted all manner of subjects but especially popular were animals, plants and gods, particularly those related to fertility and agriculture. Art could also be used as propaganda to spread the imperial dominance of Tenochtitlán. Examples such as the Sun Stone, Stone of Tizoc, and Throne of Motecuhzoma II all portray Aztec ideology and seek to closely correlate political rulers to cosmic events and even the gods themselves. Even architecture could achieve this aim, for example, the Templo Mayor pyramid sought to replicate the sacred snake mountain of Aztec mythology, Coatepec, and temples and statues bearing Aztec symbols were set up across the empire.

Collapse

The first European to visit Mexican territory was Francisco Hernandez de Cordoba, who arrived in Yucatan from Cuba with three ships and about 100 men in early 1517. Cordobars reports on his return to Cuba prompted the Spanish governor there, Diego Velasquez, to send a larger force back to Mexico under the command of Hernan Cortes. In March 1519, Cortes landed at the town ofTabasco, where he learned from the natives of the great Aztec civilization, then ruled by Moctezuma (or Montezuma) II. Defying the authority of Velasquez, Cortes founded the city of Veracruz on the southeastern Mexican coast, where he trained his army into a disciplined fighting force. Cortes and some 400 soldiers then marched into Mexico, aided by a native woman known as Malinche, who served as a translator. Thanks to instability within the Aztec empire, Cortes was able to form alliances with other native peoples, notably the Tlascalans, who were then at war with Montezuma.

In November 1519, Cortes and his men arrived in Tenochtitlan, where Montezuma and his people greeted them as honored guests according to Aztec custom (partially due to Cortes’ physical resemblance to the light-skinned Quetzalcoatl, whose return was prophesied in Aztec legend). Though the Aztecs had superior numbers, their weapons were inferior, and Cortes was able to immediately take Montezuma and his entourage of lords hostage, gaining control of Tenochtitla. The Spaniards then murdered thousands of Aztec nobles during a ritual dance ceremony, and Montezuma died under uncertain circumstances while in custody. Cuauhtemoc, his young nephew, took over as emperor, and the Aztecs drove the Spaniards from the city. With the help of the Aztecs’ native rivals, Cortes mounted an offensive against Tenochtitlan, finally defeating Cuauhtemoc’s resistance on August 13, 1521. In all, some 240,000 people were believed to have died in the city’s conquest, which effectively ended the Aztec civilization. After his victory, Cortes razed Tenochtitla and built Mexico City on its ruins; it quickly became the premier European center in the New World.